![]() Exodus 20:3-6 mandates, “You shall have no other gods before me you shall not make for yourself a graven image…” Typically, Near Eastern covenants present cause-and-effect law, i.e., they list crime and punishment. Treaties typically insist that the second party (the vassal) show loyalty only to the lord. These delineate the responsibilities of the co-signatories. Regulations/Stipulations make up the third and longest section. “…Who brought you out of the land of Egypt, out of the house of bondage.” God was fulfilling the covenant he made with Abraham (Gen 15:14) The historical prologue assures the party of the second part (Israel) that the party of the first part (God) can fulfill the contractual terms (typically protection from invasion or economic alliance. ![]() He enforces the treaty among the masses.ģ Part 1: Pre-amble The preamble opens with the title(s) of the superior party: “I am the Lord your God…” The lesser lord is a representative of all the common people who are under the protection of the greater king. If the relationship was familial or friendly, the parties are referred to as "father" and "son." If the relationship is bereft of kindness and intimacy, the parties are referred to as "lord" and "servant," or "king" and "vassal," or "greater king" and "lesser king." The greater king is the suzerain and the lesser king is a prince, or a lesser lord in the service of the greater king. Also preserved in these collections are treaties drafted between a superior and his inferior. ![]() These were treaties drawn up among equals and mostly outlined agreements to honor each other's boundaries to maintain trade relations return run-away slaves These treaties are preserved in the Mari Tablets and in the Amarna texts. ![]() Presentation on theme: "Suzerain-Vassal Treaty"- Presentation transcript:Ģ 6 Parts In the Ancient Near East, treaties between kings was common.
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